An esoteric reading of Inanna’s descent as initiatory striptease, ego death, and ontological transformation, where power is stripped, judged, and reborn through the seven gates of the underworld.
An exploration of Inanna as the grantor of divine sovereignty, examining sacred kingship, the hieros gamos with Dumuzi, and the esoteric foundations of authority, sacrifice, and cosmic order in Mesopotamian tradition.
Esoteric exploration of Inanna as the ecstatic force that transforms primordial wisdom into the fire of civilization. This article follows Her journey from Eridu to Uruk, Her seizure of the Me, and Her role as the sovereign of desire, chaos, beauty, and ascent. Through myth, analysis, and magical philosophy, it reveals Inanna as the goddess who ignites culture, shatters limits, and leads the soul through ecstasy.
An esoteric exploration of Inanna’s descent, the Me tablets, Eridug, the Abzu, and the goddess’s integration of cosmic power, wisdom, and sovereignty.
A deep esoteric exploration of Inanna and Ishtar, tracing their Sumerian, Akkadian, and Babylonian origins, the magical formulas encoded in their names, their astral and mystical functions, and their roles as sovereign goddesses who govern fate, ecstasy, and the netherworld.
I will be adding a series of texts commenting on the working zonules of the Horus-Maat Lodge, in them expressing my view and experience.
This entry comments on the study of History.
I will be adding a series of texts commenting on the working zonules of the Horus-Maat Lodge, in them expressing my view and experience.
This entry comments on the study of History.
I will be adding a series of texts commenting on the working zonules of the Horus-Maat Lodge, in them expressing my view and experience.
This entry comments on the study of History.
I will be adding a series of texts commenting on the working zonules of the Horus-Maat Lodge, in them expressing my view and experience.
This entry comments on the study of philosophy.
Psychology has a close connection to magic, not only practically but in the history of thought.
Pratically, because, while Nema used to say 90% of magick is trash removal, in another context, I’ll say that 90% of magic is what I call “a placebo”. The 90% treats you but does not cure you, yet if you use it well, the remaining 10% will become active in the experience and finish the work of healing.
What I mean is, even if you do evoke a djinn in the flesh, for everyone to see and touch and interact with, it does not work as magic unless it has a psychological component.
For this reason, altough I do not advocate a radical position that magic is only psychological, I do believe without psychology it isn’t magic.
Historically, you might be reminded of Giordano Bruno trying to reach all religions and scholars with his practical philosophy and eventually being rejected by both clerks and doctors. His pratical philosophy was nothing else but magic. Psychology is the version of pratical philosophy that has conquered the world out in the open. Any smart magician will find in it a valuable tool.
